Gregory On Endless Ages And The Age To Come
by Tom Logan
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     Yet Divine Providence did not leave that recklessness of ours without a corrective. Death indeed, as the fixed penalty for breaking the law, necessarily fell upon its transgressors; but God divided the life of man into two parts, namely, this present life, and that "out of the body" hereafter; and He placed on the first a limit of the briefest possible time, while He prolonged the other into eternity; and in His love for man He gave him his choice, to have the one or the other of those things, good or evil, I mean, in which of the two parts he liked: either in this short and transitory life, or in those endless ages, whose limit is infinity.
---GREGORY OF NYSSA

     He gives to the years of human life the longest number, according to the Psalmist's computation, and then compares this atom-interval with the endless ages, and pities the vain glory of those who excite themselves for such low and petty and perishable things.

     Yet Divine Providence did not leave that recklessness of ours without a corrective. Death indeed, as the fixed penalty for breaking the law, necessarily fell upon its transgressors; but God divided the life of man into two parts, namely, this present life, and that "out of the body" hereafter; and He placed on the first a limit of the briefest possible time, while He prolonged the other into eternity; and in His love for man He gave him his choice, to have the one or the other of those things, good or evil, I mean, in which of the two parts he liked: either in this short and transitory life, or in those endless ages, whose limit is infinity.
Now these expressions "good" and "evil are ---GREGORY OF NYSSA

Second series On the soul and resurrection:

For this reason he haines the same Person, when regarding the wonderful manner of His birth, "the new man, which after God is created," and, when looking to the Divine nature, which was blended in the
creation of this "new man," he calls Him "Christ": so that the two names (I mean the name of "Christ" and the name of "the new man which after God is created") are applied to one and the same Person, Since, then, Christ is Wisdom, let the intelligent reader consider our opponent's account of the matter, and our own, and judge which is the more pious, which better preserves in the text those conceptions which are
befitting the Divine nature; whether that which declares the Creator and Lord of all to have been made, and places Him on a level with the creation that is in bondage, or that rather which looks to the Incarnation, and preserves the due proportion with regard to our conception alike of the Divinity and of the Humanity, bearing in mind that the great Paul testifies in favor of our view, who sees in the "new man" creation, and in the true Wisdom the power of creation. And, further, the order of the passage agrees with this view of the doctrine it conveys. For if the "beginning of the ways" bad not been created among us, the foundation of those ages for which we look would not have been laid; nor would the Lord have become for us "the Father of the age to come, "had not a Child been born to us, according to Isaiah, and His name been called, both all the other titles which the prophet gives Him, and withal "The Father of the age to come." Thus first there came to pass the mystery wrought in virginity, and the dispensation of the Passion, and then the wise master-builders of the Faith laid the foundation of the Faith: and this is Christ, the Father of the age to come, on Whom is built the life of the ages that have no end.

Gregory seems to note man lives out his life in two ages. This age which is transitory and the hereafter whose limit is infinity also known as the age to come.

It seems he also affirms that the life of the ages has no end.